Postcolonialism applies to cultures that have been affected by imperial processes. It is a theoretical approach propounded by experts such as Frantz Fanon, Edward Said, Gayatri Spivak, and Homi Bhabha for the exploration of the consequences of colonial interventionism. The theory attempts to deconstruct the impact of imperialistic ideas that emerge from expansionism. This study qualitatively analyses Wole Soyinka’s The Lion and Jewel [1959] from a postcolonial viewpoint. Through textual analysis of dramatic techniques, the study explores how Soyinka takes advantage of the stage as a metaphorical canvas to skillfully present his thoughts about imperialism and African traditions by way of counter-discourse. It also uncovers how the dramatist uses setting, plot, characterization, and linguistic aesthetics to establish that every so often, theoretically obtrusive cultures tend to unearth aspects of cultures that need reform. Howbeit, the study shows that there could be adverse consequences associated with adopting a culture that is entirely foreign and then abandoning one’s own. Additionally, it demonstrates that it is simply impossible to pull up an existing culture and plant in its place another. The study, therefore, concludes that the dramatist effectively deploys the stage as a canvas to prove that cultures need not be dogmatic, nor should they be too pliable to be easily uprooted. Instead, he advocates that cultures can co-exist such that each one complements the other. Soyinka thus manipulates counter-discourse to propose cultural coexistence as a path to cultural harmony as opposed to cultural imperialism.
Published in | International Journal of Literature and Arts (Volume 11, Issue 4) |
DOI | 10.11648/j.ijla.20231104.15 |
Page(s) | 193-200 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2023. Published by Science Publishing Group |
Postcolonial Theory, Imperialism, Deconstruction, Soyinka, Counter-Discourse, African Drama
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APA Style
David Kwofie, Juliana Daniels. (2023). The Stage as a Canvas: A Postcolonial Analysis of Wole Soyinka’s The Lion and The Jewel. International Journal of Literature and Arts, 11(4), 193-200. https://doi.org/10.11648/j.ijla.20231104.15
ACS Style
David Kwofie; Juliana Daniels. The Stage as a Canvas: A Postcolonial Analysis of Wole Soyinka’s The Lion and The Jewel. Int. J. Lit. Arts 2023, 11(4), 193-200. doi: 10.11648/j.ijla.20231104.15
AMA Style
David Kwofie, Juliana Daniels. The Stage as a Canvas: A Postcolonial Analysis of Wole Soyinka’s The Lion and The Jewel. Int J Lit Arts. 2023;11(4):193-200. doi: 10.11648/j.ijla.20231104.15
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TY - JOUR T1 - The Stage as a Canvas: A Postcolonial Analysis of Wole Soyinka’s The Lion and The Jewel AU - David Kwofie AU - Juliana Daniels Y1 - 2023/08/17 PY - 2023 N1 - https://doi.org/10.11648/j.ijla.20231104.15 DO - 10.11648/j.ijla.20231104.15 T2 - International Journal of Literature and Arts JF - International Journal of Literature and Arts JO - International Journal of Literature and Arts SP - 193 EP - 200 PB - Science Publishing Group SN - 2331-057X UR - https://doi.org/10.11648/j.ijla.20231104.15 AB - Postcolonialism applies to cultures that have been affected by imperial processes. It is a theoretical approach propounded by experts such as Frantz Fanon, Edward Said, Gayatri Spivak, and Homi Bhabha for the exploration of the consequences of colonial interventionism. The theory attempts to deconstruct the impact of imperialistic ideas that emerge from expansionism. This study qualitatively analyses Wole Soyinka’s The Lion and Jewel [1959] from a postcolonial viewpoint. Through textual analysis of dramatic techniques, the study explores how Soyinka takes advantage of the stage as a metaphorical canvas to skillfully present his thoughts about imperialism and African traditions by way of counter-discourse. It also uncovers how the dramatist uses setting, plot, characterization, and linguistic aesthetics to establish that every so often, theoretically obtrusive cultures tend to unearth aspects of cultures that need reform. Howbeit, the study shows that there could be adverse consequences associated with adopting a culture that is entirely foreign and then abandoning one’s own. Additionally, it demonstrates that it is simply impossible to pull up an existing culture and plant in its place another. The study, therefore, concludes that the dramatist effectively deploys the stage as a canvas to prove that cultures need not be dogmatic, nor should they be too pliable to be easily uprooted. Instead, he advocates that cultures can co-exist such that each one complements the other. Soyinka thus manipulates counter-discourse to propose cultural coexistence as a path to cultural harmony as opposed to cultural imperialism. VL - 11 IS - 4 ER -