| Peer-Reviewed

The Institutionalism of Odo Masquerade and Sustainable Development in Igbo Land

Received: 6 March 2023     Accepted: 5 July 2023     Published: 13 July 2023
Views:       Downloads:
Abstract

Africans’ greatest problem was the incursion of the white men tino Africa many decades ago, even though many European authors described Africa as darkness before the coming of the white man, the natural growth that had been established in many African kingdoms was aborted as the white men brought and imposed another culture upon Africa. The Odo masquerade cult has outlived the colonial invasion of Africa and is still serving as a worship and as a cultural system. The objective of this study is to examine the relevance of Odo masquerade cult in this present age. The Modernization Theory is adopted as the theoretical framework of the study while content analysis was utilized as research method. The findings include that Odo Masquerade is a cult, a culture, a form of religion and a masquerade. The paper recommends the reform of the practice of Odo Masquerade cult to be relevant in this present age and be a tool for sustainable development. The modernization process is to shield the tradition from all the practice or tenets that are contending and inimical with the present development of today.

Published in International Journal of Literature and Arts (Volume 11, Issue 4)
DOI 10.11648/j.ijla.20231104.12
Page(s) 170-175
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2023. Published by Science Publishing Group

Keywords

Institutionalism, Odo Masquerade, Sustainable Development

References
[1] Agbo, J. N. (2020). Odo and Enugu cults in Enugu state, Nigeria. AMAMIHE: Journal of Applied Philosophy. Vol. 18. No. 2. 2020. ISSN: 1597-0779.
[2] Agu, P. I, and Ani, C. A. (2021). Challenges of Odo masquerade cult to sustainable development in Aku Town: A Socio-theological Inquiry. International Journal of Management, Social Sciences, Peace and Conflict Studies (IJMSSPCS), Vol. 4 No. 3. pg. 165-175.
[3] Amaechi, L. (2018). The use of Masquerade cult and umu-dda fraternity (Igbo Daughters) for peace and conflict resolution in Eastern Nigeria. American Journal of Social Science. Vol. 7. No 2. Pp 83-91.
[4] Amankulor J. N. (1985). Festival theatre in traditional African societies: An Igbo case study” (ed) Edit Ihekweazu; Readings in African Humanities, Traditional and Modern culture, Fourth Dimensions, publishers.
[5] Ani, C. A. (2021). Challenges of Odo masquerade cult to sustainable development in Aku town: a socio-theological inquiry. International Journal of Management, Social Sciences, Peace and Conflict Studies (IJMSSPCS), Vol. 4.
[6] Anidi, N and Offiah, U (2022.). Ibobo development foundation, who are we? Journey so far and future direction. (PowerPoint).
[7] Bendix, R (1967). Tradition and modernity reconsidered comparative studies in society and history. Vol. ix, No. 3.
[8] Breuer, A., Janetschek, H., & Malerba, D. (2019). Translating sustainable development goal (SDG) Interdependencies into policy advice: Sustainability. Bonn, Germany: MDPI German Development Institute (DIE).
[9] Chuka E. C. and Agu, I. K. (2022). Conflict and consensus of interest Between Christianity and Obollo traditional practices. International Journal of Research in Humanities and Social Studies Volume 5, Issue 4, 2018, PP 1-11.
[10] Chukwuma, E. J. (2008) Odo culture and Christian mission in North Igboland: Possibilities and impossibilities of in culturation. https://www.unn.edu.ng>files.pdf.
[11] Dictionary. Com (2023). Unabridged based on the Random House Unabridged Dictionary, © Random House, Inc.
[12] Egudu, R. N. (1992). “Igodo and Ozo festival songs and poems”, Conch, III no 2 (1971): 76-85. African Poetry of the Living Dead: Igbo Masquerade Poetry, Ontario: The Edwin Mellen Press.
[13] Freire, F. M and Pereira Lima, D. B (2018). The 1960s modernization theory updated: The role of the evaluative state in today's Brazilian education. Universal Journal of Educational Research 6 (10): 2373-2378. DOI: 10.13189/ujer.2018.061036.
[14] Igodo Umuavulu Abor. (2022). Wisdom of our fathers. Xpression Press.
[15] Itanyii, I. (2011). The Odo masquerade institution and tourism development: A case study of Igbo Etiti Local Government Area of Enugu State. International Journal of Research in Arts and Social Sciences Vol 3 2011 Page 150.
[16] Mensah, J. (2019). Sustainable development: Meaning, history, principles, pillars, and implications for human action: Literature review. https://doi.org/10.1080/23311886.2019.1653531
[17] Obodoechi, M. C (2023). Masquarade of Orobo. Umuavulu cultural reforms.
[18] Oguamanam, C. C., Odum, C. J. and Ezeh, K. (2018). Odo masquerade in Northern Igbo land: A cultural resource in demise. Journal of Tourism and Heritage Studies.
[19] Okafor, R. C. (2008) Entertainment, film, theater and education. In Eziokwu Bu Ndu. An International Journal of Life and Culture. Retrieved on 15th March, 2021 from https: www.unn.edu.ng>files.pdf
[20] Onyeneke, A. O. (1987) The dead among the living: Masquerade in Igbo society. Congregation of Nigeria Asele Institute, P. M. B. Nimo Nigeria. https.//www.semanticscholar.org.
[21] Ozoemena, I. and Njeze, E. O (1998) Ojebe-Ogene clan in diaspora, myths, facts, and realities of origin and migration. Franko Printers and Co.
[22] Ozor, G. N, Chesaina, C and Odari, M (2017). Umulumgbe Contemporary Odo Masquerade Ritual Performance. International Journal of Language & Literature.
[23] Rostow, W. W. (1960). The Stages of Economic Growth: A Non-Communist Manifesto. Cambridge University Press.
[24] Tachau, F (1968) The developing nations: What path to modernization. Harper and Row Publisher.
[25] Wikipedia (2013). The free encyclopedia.
[26] Zucker, L. G (1977). The Role of Institutionalization in Cultural Persistence. American Sociological Review. Vol. 42, No. 5 (Oct., 1977), pp. 726-743.
Cite This Article
  • APA Style

    Felix Ukwu, Felicia Eze-Dike, Charles Manasseh, Chine Sp Logan, Ogochukwu Okanya, et al. (2023). The Institutionalism of Odo Masquerade and Sustainable Development in Igbo Land. International Journal of Literature and Arts, 11(4), 170-175. https://doi.org/10.11648/j.ijla.20231104.12

    Copy | Download

    ACS Style

    Felix Ukwu; Felicia Eze-Dike; Charles Manasseh; Chine Sp Logan; Ogochukwu Okanya, et al. The Institutionalism of Odo Masquerade and Sustainable Development in Igbo Land. Int. J. Lit. Arts 2023, 11(4), 170-175. doi: 10.11648/j.ijla.20231104.12

    Copy | Download

    AMA Style

    Felix Ukwu, Felicia Eze-Dike, Charles Manasseh, Chine Sp Logan, Ogochukwu Okanya, et al. The Institutionalism of Odo Masquerade and Sustainable Development in Igbo Land. Int J Lit Arts. 2023;11(4):170-175. doi: 10.11648/j.ijla.20231104.12

    Copy | Download

  • @article{10.11648/j.ijla.20231104.12,
      author = {Felix Ukwu and Felicia Eze-Dike and Charles Manasseh and Chine Sp Logan and Ogochukwu Okanya and Emeka Ejim},
      title = {The Institutionalism of Odo Masquerade and Sustainable Development in Igbo Land},
      journal = {International Journal of Literature and Arts},
      volume = {11},
      number = {4},
      pages = {170-175},
      doi = {10.11648/j.ijla.20231104.12},
      url = {https://doi.org/10.11648/j.ijla.20231104.12},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijla.20231104.12},
      abstract = {Africans’ greatest problem was the incursion of the white men tino Africa many decades ago, even though many European authors described Africa as darkness before the coming of the white man, the natural growth that had been established in many African kingdoms was aborted as the white men brought and imposed another culture upon Africa. The Odo masquerade cult has outlived the colonial invasion of Africa and is still serving as a worship and as a cultural system. The objective of this study is to examine the relevance of Odo masquerade cult in this present age. The Modernization Theory is adopted as the theoretical framework of the study while content analysis was utilized as research method. The findings include that Odo Masquerade is a cult, a culture, a form of religion and a masquerade. The paper recommends the reform of the practice of Odo Masquerade cult to be relevant in this present age and be a tool for sustainable development. The modernization process is to shield the tradition from all the practice or tenets that are contending and inimical with the present development of today.},
     year = {2023}
    }
    

    Copy | Download

  • TY  - JOUR
    T1  - The Institutionalism of Odo Masquerade and Sustainable Development in Igbo Land
    AU  - Felix Ukwu
    AU  - Felicia Eze-Dike
    AU  - Charles Manasseh
    AU  - Chine Sp Logan
    AU  - Ogochukwu Okanya
    AU  - Emeka Ejim
    Y1  - 2023/07/13
    PY  - 2023
    N1  - https://doi.org/10.11648/j.ijla.20231104.12
    DO  - 10.11648/j.ijla.20231104.12
    T2  - International Journal of Literature and Arts
    JF  - International Journal of Literature and Arts
    JO  - International Journal of Literature and Arts
    SP  - 170
    EP  - 175
    PB  - Science Publishing Group
    SN  - 2331-057X
    UR  - https://doi.org/10.11648/j.ijla.20231104.12
    AB  - Africans’ greatest problem was the incursion of the white men tino Africa many decades ago, even though many European authors described Africa as darkness before the coming of the white man, the natural growth that had been established in many African kingdoms was aborted as the white men brought and imposed another culture upon Africa. The Odo masquerade cult has outlived the colonial invasion of Africa and is still serving as a worship and as a cultural system. The objective of this study is to examine the relevance of Odo masquerade cult in this present age. The Modernization Theory is adopted as the theoretical framework of the study while content analysis was utilized as research method. The findings include that Odo Masquerade is a cult, a culture, a form of religion and a masquerade. The paper recommends the reform of the practice of Odo Masquerade cult to be relevant in this present age and be a tool for sustainable development. The modernization process is to shield the tradition from all the practice or tenets that are contending and inimical with the present development of today.
    VL  - 11
    IS  - 4
    ER  - 

    Copy | Download

Author Information
  • Department of Public Administration and Local Government, University of Nigeria, Nsukka, Nigeria

  • Department of English and Communication Art, Ignatius Ajuru University of Education, Port Harcourt, Nigeria

  • Department of Banking and Finance, University of Nigeria, Enugu Campus, Nigeria

  • Department of Public Policy, Helms School of Government, Liberty University, Lynchburg, US

  • Department of Banking and Finance, Institute of Management and Technology, Enugu, Nigeria

  • Department of Business Admin and Management, Institute of Management and Technology, Enugu, Nigeria

  • Sections